Decades after first encountering Anglo-Saxon perspectives on democracy in occupied postwar Germany, Jürgen Habermas still stands by his commitment to a critical social theory that advances the cause of human emancipation. This follows a lifetime of philosophical dialogue.
For decades the West has denied Africa access to western markets, writes economic historian Andrea Franc in an article first published in Schweizer Monat. Meanwhile, subsidized western agricultural surpluses have destroyed African economies. The human cost of this can now be seen along the full length of Europe’s southern shores.
Mass migration is not merely the result of geopolitical and economic factors, but of cultural triggers too. Moreover, says Ivaylo Ditchev, borders themselves must be subject to a public debate about what kind of borders we want where, rather than arbitrary decisions made by the powers that be.
The current crisis is generating the myth of borders as controlled, says Seyla Benhabib. But this is only a myth. It is a fact that states are escaping their obligations under international and European law; while migrants themselves may be helping to keep the social peace between classes.
Accommodate the current influx of refugees, or accept more suffering and tragedy, and risk a humanitarian disaster in the Balkans. The options could scarcely be clearer, says Jakub Patocka. But in the absence of a strong independent media in central and eastern Europe, the public debate has gone awry.
We’re actually entering an era where censorship becomes harder and privacy easier, says Jamie Bartlett. At the same time, we need a strong, publicly supported intelligence architecture. But in a post-Snowden world, the intelligence agencies must become more rather than less open.
Dirty money from the East has become a resource for dozens of European structures and politicians. Sergii Leshchenko reports on some of those that are only too happy to open their doors to a Ukrainian oligarch willing to invest millions in cleaning up his image.
Germany didn’t intend to become Europe’s current hegemon, writes Wolfgang Streeck. However, even now that it is, German chancellor Angela Merkel may yet go down in history as the person who liberated Europe from a common currency turned into a common nightmare.
This year marks the centenary of the birth of Tadeusz Kantor, the Polish painter, stage designer and theatre director. Kantor’s daughter Dorota Krakowska talks about how Kantor sought to end the taboo code that supported the erasure and denial of history in postwar Poland.
History is replete with examples of how the political logic of disintegration sets in. But is the European Union next in line? You can be sure that it is, writes Ivan Krastev, so long as the European project remains a haven for elites over which people have no control.
Freedom of movement was one of the major achievements of the revolutions of 1989, argues Jacques Rupnik. Now, central and eastern European heads of state refuse to grant this freedom to non-Europeans. But how much longer can they expect to maintain their contrary stance?
The hostile response of central and eastern European heads of state to the prospect of accepting Syrian refugees is emblematic of the parlous state of liberal democracy in the region, say Michal Simecka and Benjamin Tallis. Europe must avert a deepening East-West divide.
The world’s first synthetic fabric, rayon, was spun into artificial silk stockings and worn by the same women who mass produced it. Hannah Proctor uses this as a guiding metaphor for her analysis of interwar gender politics and their relation to today.
British imperialists may have invented the modern idea of organized sport, associating valour on the field with virtues such as ‘fair play’, being a ‘good loser’ and, above all, nationalism. But, writes Elizabeth Wilson, the devotion of the tennis fan is of an altogether different quality.
The extent to which working women are now creating a new society is unprecedented in human history, says Alison Wolf. And yet, the uncomfortable truth remains that everyone tends to take care only of his or her own social group.