Retrospectives of 1968 tend to dismiss its socialism and instead to see identity politics as its primary legacy. Rightly so? Claus Leggewie asks how far the New Left achieved its political goals and whether identity politics were necessarily incompatible with its anti-capitalist and social-revolutionary agenda.
Having turned the law into an instrument of state policy and private vendetta, and having turned the legislature into a caricature without power or independence, can Vladimir Putin afford to become an ex-president? As the Russian leader prepares to be re-anointed in an election on 18 March, Mark Galeotti explores Putin’s options.
Spanish and Catalan nationalisms are to a large extent mirror images, argues historian Luka Lisjak Gabrijelčič; the clash between them represents a battle between competing ideas of sovereignty, and makes the Catalan dispute so important for wider European debates.
Islamic feminism critiques Islamic patriarchy by historicizing and reinterpreting sources of scriptural authority. Secular feminists, however, rule out any possible compatibility between feminism and Islam. Belgian social scientist Ghaliya Djelloul reviews the arguments and suggests a way past restrictive dichotomies.
A week after journalist Ján Kuciak and his fiancée Martina Kušnírová were found murdered in Slovakia, the investigation into their deaths risks being overshadowed by a growing political row in which the prime minister has suggested the president is under the influence of George Soros. His attack echoes populist tactics used by Viktor Orbán in neighbouring Hungary.
A marginal presence through 70 years of post-war Italian democracy, anti-partyism is now part of the political mainstream. The dilemma now facing the Five Star Movement is how to realize its ambition of creating direct, digital democracy without a formal party organization.
The story we have been telling ourselves about our origins is wrong, and perpetuates the idea of inevitable social inequality. David Graeber and David Wengrow ask why the myth of ‘agricultural revolution’ remains so persistent, and argue that there is a whole lot more we can learn from our ancestors.
On 25 February 2018, the bodies of investigative journalist Ján Kuciak and his fiancée Martina Kušnírová were discovered in their village house in western Slovakia. Each of them had been shot dead. Kuciak’s murder is the first of a journalist in modern Slovak history. Samuel Abrahám, editor of Eurozine partner journal ‘Kritika & Kontext’, penned this response.
Whether as heritage or as kitsch, landscape is often thought of as being detached from everyday life. In literature, too, human history tends to be separated from geography. Writing from the Balkans reminds us of this intimate connection, says British poet Fiona Sampson.
Vladimir Putin’s ‘ordinary bloke’ appeal is cultivated through calculated breaches of political decorum. Donald Trump’s transgressions also cement his popularity, even if he lacks the traditionally masculine self-restraint of his Russian counterpart.
A vicious cycle of destitution locks large numbers of Hungarian women into sex work. Moving to western Europe to avoid prosecution, their vulnerability and isolation only increases. Réka Kinga Papp on systemic exploitation in the European sex trade.
Appeals to the European Court of Human Rights to enforce the ‘right to truth’ in connection with the Franco regime and the Katyń massacre have been refused on procedural grounds. A long history of delayed justice has become a permanent case of justice denied, argues human rights lawyer Grażyna Baranowska.
North and South, East and West, centre and periphery – the dichotomies with which Europe’s constitution is riven have profound cultural-historical roots. Particularly the schism between the Byzantine and Graeco-Roman cultures is a persistent source of friction, writes the renowned Romanian art historian and philosopher Andrei Pleșu.
Poland’s ‘Holocaust law’ criminalizing any claim that Poles shared responsibility for Nazi crimes has caused major rifts with its foreign allies, above all Israel and the US. Yet the international indignation is also selective, writes André Liebich.
