Peak populism could be said to characterize the political dynamic in all three countries, as Finns express the greatest dissatisfaction with the Right. But changes may well be on the horizon in Hungary and Bulgaria too, as the limits to euroscepticism become increasingly clear.
In an interview with Andrea Pipino, Romanian historian Lucian Boia talks about Romanian identity from its Roman-Dacian beginnings through Ottoman and Austro-Hungarian rule, modernization, fascism, communism, and the paradoxical present, in which this extremely nationalistic country has no openly nationalist political party.
Police violence, mass detentions, internet shutdown, arrest of opposition candidates: the reaction to the latest protests in Moscow has been an overreaction even by the standards of the Russian authorities. It seems that the government has good reason to be afraid of putting its popularity to the test. But is it advised to ask what next, given the sheer weight of resistance to democratization in Russia?
Despite far-right parties’ criticism of EU sanctions on Russia, at national levels they lack the foreign policy leverage to be of direct use to Moscow. The strengthening of the far-right bloc in the European Parliament is also unlikely to alter the EU’s position. Does this mean that Russian influence on European politics is negligible?
Following changes to UK immigration law in 2014, the documentary ‘The Romanians are Coming’ promised the truth behind the headlines. Diana Georgescu finds a more troubling picture of Romanians, tied up with longstanding prejudices applied to eastern Europeans generally and Romani people in particular.
Though their approaches are very different, Hannah Arendt and Anselm Jappe take similar positions on the ambiguities of modernity and revolution. They not only analyse the contradictions of ‘modernity’, but show that the modern situation undermines the conditions for its existence, pointing towards its own revolutionary transformation.
Giovanni Tiso reads the recently published transcript of the famous 2007 conversation between ‘New Atheists’ Daniel Dennett, Christopher Hitchens, Richard Dawkins and Sam Harris and asks why ridiculing your targets with sceptical tools has been so influential.
The ‘question of women’s rights’ has been asked and answered in very different ways in Turkey since the founding of the secular republic in 1923. Ayşe Durakbaşa traces this history from ‘state feminism’ to the second wave and the Islamic Women’s Movement, shedding new light on the ruling AKP party’s legislative agenda.
Western Europe’s culture of anti-violence continues to exert a magnetic pull on Ukrainian society. But will that be enough to resist Russia’s twenty-first century politics of dog-eat-dog? The answer depends on the strength of Europe’s own conviction, argues philosopher Volodymyr Yermolenko.
The sight of the US president staring ahead impassively while around him the crowd chanted ‘Send her back’, felt like the crossing of the Rubicon. This was the point when Trump and his Republican supporters finally dropped the mask and revealed their contempt for the values underlying the liberal consensus.
A recent study shows that cultural journals in Estonia provide a space for criticism not offered by larger media. The Estonian cultural journal sector is among the best-funded in Europe. Despite a conservative definition of the medium – only print journals qualify for support – journals retain full independence and the field is diverse.
Many Russians were happy to exchange the freedoms of the 1990s for a stream of oil money and a concept of ‘order’ guaranteed by a paternalistic leader. Putin’s popularity may be wavering, but the demands he caters to are stronger than ever.
Philosophy: what is it good for? ‘It‘s complicated‘, says Dialogi editor Boris Vezjak, as he asks what can be done about a field of enquiry that seems so detached from the world.
A mixed field of populists emerge in Croatia amid a loss of confidence in the status quo; Cyprus takes stock after a campaign defined by nationalism; and in Slovakia far-right advances underline the need for innovative politics.
Caroline Muscat learned the dangers of running an independent news website in Malta after journalist Daphne Caruana Galizia, the country’s most prominent journalist, was assassinated and she herself was sued for libel.
The widespread fear from the label of radical feminism has blurred the interpretation of pre-1989 women’s movements. A generational clash further complicates the process of remembrance. The superficiality of post-feminism and gender mainstreaming threatens to erase the struggles of yet another feminist generation.