The Anthropocene is a fashionable research topic these days, and the imminent climate crisis seems to have finally started to shake the conscience of people all over the world. Though it wasn’t always this way, contributors to Eurozine’s partner journals have been covering these issues long before they became hot news items – and they offer important perspectives for today’s reader.
The share economy, although originally built on the logic of mutual help, has been weaponized by monopolistic enterprises to foster precarity, gentrification and political deception. But this doesn’t mean that trading in goodwill was a bad idea in the first place. Eurozine is the proof itself.
The criminalization of homelessness was written into the Hungarian constitution in 2018. Punitive measures are not unique to the Orbán government. But only Hungary has outlawed ‘habitually staying in a public space’.
The January 2019 creation of an autocephalous Orthodox Church of Ukraine, independent of Russian religious and political power, has produced tensions at home and in the wider Orthodox world. Presented by the Poroshenko regime as a patriotic symbol, it has yet to establish itself as the dominant Ukrainian church. Moscow’s efforts to undermine the OCU have hindered its recognition globally, though the tide may be turning and the church’s future depends on how it meets these challenges.
The ‘discovery’ of Medieval icons after a 1913 exhibition marks a shift in the Russian avant-garde’s self-image. From now on, the path of western modernism would be abandoned in favour of a distinctively ‘Russian’ art. But in inventing a tradition for themselves, avant-gardists ‘rediscovered’ a sensibility that didn’t need unearthing.
The conference ‘Europe ’89: the promise recalled’ featured speakers like Aleida Assmann, Karl Schlögel, Susan Neiman, Philipp Ther, Holly Case, Ivan Krastev, and more. Here you find their articles published in Eurozine.
Commemoration risks becoming ideology-lite if it makes the fall of the Berlin Wall synonymous with the collapse of communism. Only real dialogue with the other side of the former Iron Curtain can save the West from parochialism.
What are the legacies of dissent, thirty years after 1989? Two places to look are the 2011 Arab Spring and Armenia’s revolts in 2018. They both teach different lessons about establishing the interpersonal conditions for successful non-violent rebellions and restoring social trust in an illiberal age when authoritarians use ‘hybrid warfare’ tactics to disrupt democracies from the inside.
Ivan Krastev and Stephen Holmes argue that illiberalism in central eastern Europe today is part of a global contestation of western liberal hegemony. In an interview with Eurozine, Krastev elaborates on this thesis, discussing what happened to the hopes of ’89, why dissidence cannot be equated with anti-capitalism or even liberalism, and why explaining the new authoritarianism as a backlash against the ‘imitation imperative’ is not to trivialize its ideological substance.
‘Deep fakes’ are increasingly being used to damage the reputation of political leaders, interfere in elections, and undermine faith in the veracity of public discourse. Concerted action by civil society groups, states and social media intermediaries is the only way to nip this new danger to democracy in the bud.
The strength of the German economy is often attributed to the shock therapy of the 1990s. But in 1999, the reunited country was considered ‘the sick man of the euro’. Its failings were blamed on the socialist legacy, yet the economic crisis was the result of western decision-making in 1990. Comparison with the economies of Poland and Czech Republic suggests that shock therapy was not the key to Germany’s success.
On coming to power, Vladimir Putin set about restricting the freedoms that Russian media enjoyed under Yeltsin. After the protests of 2011–12, even the smaller-audience media that still pursued editorial independence came under pressure. Recently, a rise in civic activism and the rapid expansion of internet technologies have brought a new vibrancy – although non-government media remain powerless before the Kremlin’s political monopoly.
The ‘Anthropocene’ raises new questions about our collective responsibility for the fate of our planet. It prompts us to ask what we owe to future generations, who will face the consequences of today’s climate crisis, and what kind of democratic policies are needed to respond adequately.
Civilization is doomed. Nothing can be done. The question is not ‘if’, but ‘when’. Anthropologist Aet Annist connects climate fatalism to global inequality, since angst about being inconvenienced assumes we live comfortable lives to begin with. Fear produces radically different responses: hope for individual survival or a demand for global intergenerational equality.
If technology is the new governance, then the tech giants are the governors, operating without a democratic mandate. Europe must take the lead in pioneering a rules-based system in which the public interest matters, writes Marietje Schaake. Otherwise, authoritarian regimes and private companies will continue to set the standards.
The moral and existential tenor of ecological politics today makes Günther Anders’s definition of the ‘third industrial revolution’ seem more contemporary than its much more recent sociological counterpart. This is a positive sign for climate politics and climate journalism.