Instead of uniformity, commoning urban spaces offers an inclusive life, open to differences. Through self-managed initiatives, the ‘right to the city’ becomes the right to collectively produce it through creative cooperation.
Tenants are the new proletariat. Rents are among the main sources of global capital accumulation, and tenants’ vulnerability is increasing. Using their shared experiences as a basis for struggle, School of Echoes tells the story of organizing against gentrification, taking issue with the affordability discourse and the institutionalized housing movement.
For the physically disabled, curiosity and passing glances can seem to stigmatize and mark out. Is our gaze yet another tool of oppression? Can we find words for injury that do not wound the injured? Do texts and images help? Piotr Krupiński calls for more voices to be heard.
Sinn Féin’s breakthrough in Ireland’s general election in February ended the century-long dominance of the ‘Civil War parties’ in the Republic. On the left, the victory was celebrated as providing a ‘mandate for change’. But Sinn Féin’s image problem remains an obstacle. Unjustly so?
The corona crisis acts as a double-edged sword for Lebanese protesters: it reinforces the grievances that have fuelled the uprising, but it also provides an opportunity to political elites to bolster their support, offering welfare for political loyalty.
Textiles are more than just yarn – they are memory. Migrants pack them in their bags to recreate the homes they have lost. Burcu Sahin explores the timeless language encoded in stitching.
The pandemic prompts fundamental questions. How do we define society’s relationship to nature? How resilient are our democracies to the abuse of emergency powers? How far can science dictate political decision-making? And will the primacy of the economy remain unassailable?
Dataism is the new positivism, promising to make humans more effective. But we’ve seen horrific attempts at perfecting humans before. Instead, we need a better understanding of differences, and the wisdom that lies in the love of life.
Ágnes Heller transformed a troubled life: ‘I lived through terrible things. But I had to understand them. […] Philosophers do not despair.’ Shalini Randeria and Ludger Hagedorn honour her legacy on her birthday.
Seamless design is an important dogma of dataism. Without unpredictable behaviour, however, there’s no data to retrieve. A wholly predictable future is just a continuous present, a tyranny of choices on offer.
Although celebrated as a gesture of solidarity, the act of applauding essential workers is really a form of social distancing from them. It is the fate of heroes that their bodies are being used to climb to the heights of national glory.
What began in the Soviet Union as an occasion for military propaganda gradually became a national holiday to honour veterans of the ‘Great Patriotic War’. Today, 9 May is both a geopolitical tool for the Russian state and a grassroots practice, serving as a way for Russian-speaking minorities abroad to express their cultural identity.
Seventy-five years after the end of the Second World War, another war is being fought in its shadow. The ongoing Ukrainian-Russian conflict is fuelled by recycled Soviet cliches. Memory of the victory over fascism, first weaponized by the Kremlin during the Orange Revolution, continues to frame the Russian view of Ukraine.
Corralling homeless people into gymnasiums and building walls around Roma settlements: the COVID-19 measures show their ugliest face when it comes to the overpolicing of marginalized groups. A European survey.
The conflict that flared up between Russia and Poland at the end of 2019 signalled a new level of aggression in Russian historical propaganda. Not only that: Poland has become the chief enemy. Seventy-five years after the end of WWII, Russia’s commemorative agenda is both geopolitical and domestic.
The corona pandemic has brought globalization’s defects into sharp relief. Across the spectrum, neoliberalism is being challenged. Can the narrative of beneficent globalization be revived? And as US hegemony fades, can the institutions of global governance survive?