Macron’s vision of a liberal state quickly gave way to states of emergency and the organization of private life around the pandemic. Far from fading into the background, state power is omnipresent in France, boding ill for the presidential election campaign.
Surviving a life lived on the edge can be down to chance. And only those lucky enough to look back will be able to slowly piece together the sequence of events. The personal narrative that results, when honest, is nevertheless remarkably recognizable.
Many women’s experiences suggest obstetric violence is commonplace, from the overuse of caesarean sections to the risks of vaginal delivery. Putting women at the centre of decision-making about their own bodies ahead of ideological or financial medical priorities is imperative.
Many of the early twentieth-century champions of eugenics were social democrats and feminists. All shared a belief that science and technocracy could re-engineer society for the better. Attempts to institutionalize eugenics coincided with the emergence of welfare states and infrastructure to monitor the ‘feebleminded’.
Trumpism treated the US constitution as means to an end: the assertion of white supremacy. But to respond by venerating the constitution is to misunderstand Trump’s anti-elitist appeal. If the US constitution is to be claimed for democracy, it must be democratized itself.
The veneration of the US constitution is directly connected to America’s emergence as global hegemon. As the US’s democratic dysfunctions become ever more apparent, this culture is coming under strain. Why the end of the American Century coincides with the collapse of the country’s constitutional consensus.
An art exhibition conjures up the silent spectre of the Holocaust in Hungary to explore apparently incompatible recollections, confront contradictory perspectives and engage with conflicting narratives.
Although a Social Democrat-Green-Liberal coalition in Germany has moved one step nearer, nothing is assured. With the smaller parties wielding unprecedented leverage, a willingness to compromise on policy could still outweigh the winner’s prerogative.
Unlike a historical dispute or ideological debate, the ‘politics of morality’ is primarily about power, a concept with American origins, now playing out in Europe. But what lies even further behind central Europe’s growing disagreement over same-sex marriage, abortion rights and immigration?
Under the commercial imperative of ratings and likes, public service broadcasters are moving complex and quality content to online only. As the example of Germany’s Westdeutsche Rundfunk shows, this fragments audiences, thereby undermining a core principle of public service.
The implosion of the CDU marks the end of the era of stable two-way coalitions in Germany. The resurgent SPD is now faced with a dilemma: run the risk of deadlock together with the FDP and Greens, or strike out into the uncharted waters of minority government.
James Baldwin has become the most cited literary figure in the Black Lives Matter movement. But his writing was never political in the narrow sense. So what makes Baldwin relevant today? On complex answers to a simple question.
Thirty years ago, feminist comics declared war on the gender order. Combining satirical storytelling with visions of carnivalesque subversion, this undervalued artistic discipline transgresses both bodily and aesthetic norms.
Europe has never been a place for racial or environmental purity. Situated at a crossroads of the world, it has always been characterized by change and hybridisation. Palaeontologist Tim Flannery calls for reinventing the commons and bringing elephants back to Europe.
Italy’s enthusiasm for Chinese investment has recently cooled, as transatlanticism, security risks and domestic resentment become decisive factors. The Italian change of heart is shared by the EU, which is finally developing a coordinated and values-based response to Chinese economic activity in the bloc.
How is the lexicon of war chosen? And can the target of this speech, the perpetual ‘other’ use those very words to their own emancipation?