Articles

The reaction from universities to demands for reform – both from the private sector and society – has been a state of paralysis and resistance in the name of autonomy and academic freedom. The only way universities can recover from their crisis legitimacy, writes Boaventura de Sousa Santos, is through radical democratic restructuring. Countering the brain-drain from poorer to wealthy nations – so far the main result of the transnationalization of education – will only be achieved by embarking on a counter-hegemonic process of globalization creating genuine equality of access.

The rapid expansion of the student protests across the German-speaking space was largely a result of Web 2.0 and the different networking possibilities it offers. Refuting derogatory references to a “facebook rebellion” as the tired expression of a ’68 fixation and tackling the charge that the virtual sense of “being there” undermines active participation, Jana Herwig, Max Kossatz and Viola Mark examine what the student protests reveal about changing the face of political activism in the era of Web 2.0.

The primary aim of education, however one understands it, must be to nurture the ability to reflect, to develop new ideas, and to implement these collectively, writes Gesine Schwan. Cognitive multilingualism is the only way to prevent the specialization of knowledge narrowing our horizons to an extent that results in structural irresponsibility.

The Bologna Process is typical of a new dynamic of inclusion and exclusion in the post-national politics of the Europe Union, writes Marion von Osten. Not only must the assumption be challenged that access to knowledge can be controlled via patenting and monetization, it is also necessary to place the higher education reforms in the context of the European border regime and its selective admission of “highly qualified” migrants.

The Bologna reforms reverse the achievements of Austrian universities policy of the 1970s, when higher education was made available at a mass level, write Martin Konecny and Hanna Lichtenberger. Just as Austria’s entry into the common market consolidated the neoliberal transformation of society, so its implementation of the Bologna reforms cedes mechanisms of national control to the supra-national level. In both cases, the result is the same: inequality and lack democratic accountability.

What for the US has been a tradition of collaborating with a prosperous private business world, for the Europeans risks turning into an acceptance of the dictates of the economy. Romanian academic Ioana Bot on the “entrepreneurial university” and other myths of Bologna.

The decentralization of French Universities has forced individual faculties to cede control to the university management, and has met with opposition from teaching staff, says Yves Lichtenberger. The new culture of assessment has been particularly resisted by humanities departments, which object to being judged on the criteria of the physical sciences. Yet critics have suggested that this sense of having to defend a broad cultural education against business is somewhat exaggerated and unrealistic. Is it not the case that while centralized but remote state control favoured opaque compromises, local control challenges long laid-down university habits?

Jacques Rancière’s “utopian rationalism” invokes the possibility of a radically de-institutionalized autodidacticism that predicates all learning merely on the basis of the will of those desiring to learn. Ultimately, however, it may be that the modern university is antithetical to any possibility of establishing true equality among its players, writes Nina Power.

The student and staff walk out at UCLA in September 2009 in response to announcements of fee hikes, cuts and layoffs sparked a wave of protests at universities across California that lasted months. In an article written in the spring of 2010, Evan Calder Williams considers connections between the financialisation of the university and communisation – “a practice of secession from capital that doesn’t wait for a communist revolution”.

Caught on a bus in rush-hour Tokyo, Anthony Head wonders whether Schopenhauer was right that immunity to noise is proof of idiocy. Could the impassive facades of his fellow travellers be concealing something more spiritual?

Using culture to reshape and renew our declining cities is a nice idea – or is it? Dragan Klaic looks at the successes and failures of urban projects, assesses the value of “regeneration through culture” and challenges some of the more conventional assumptions with a revolutionary recipe for cultural development.

The hopes for African footballing success raised by Cameroon’s performance in the 1990 World Cup have yet to be fulfilled. However African football has long since stepped out of the shadow of its colonial origins, writes Dietrich Schulze-Marmeling. All that remains is for an African nation to capture football’s most coveted trophy.

Modernity in eastern Europe tends to be seen either as the partial opening up of a region characterized by traditional forms of societal self-understanding, or as a disfigured and radicalized adaptation of western modernity that prioritizes closure. Paul Blokker, in an article focusing on Czechoslovakia, Romania, Poland and Hungary, argues that both views need to be combined.

Some common notions about analytic philosophy – that it is uniformly anti-metaphysical or indifferent to the history of philosophy – are clearly misconceived. However the impression that analytic philosophers are essentially linguistic philosophers is not entirely false and hence less easy to refute, writes Pierre Wagner.