Articles

In Germany, conservatives criticize a pastiche of multiculturalism to justify authoritarian policies and deflect attention from decades of neglect, argues Claus Leggewie. Failure to recognize Muslims as part of society is to risk repeating an historical mistake.

“If that’s a march for change, then I have one of those every day!” In Algeria, unhealed social conflicts make a united front an unlikely proposition: to the advantage of the despotic regime. Ghania Mouffok listens to protesters but hears little revolutionary optimism.

Lukashenka’s departure from the path of liberalization required by the EU’s Eastern Partnership programme suggests Russian pressure, says David Marples. The Belarusian president may have been able to dispose of political opponents, but the country’s economic weakness poses a more elusive threat to the stability of his regime.

“Blaming the victim”, a phrase originally intended to critique the
attribution of social disadvantage to “inherent faults” of black Americans,
has since come to mean something else: the condemnation of self-designated
“victims” as manipulative. As Alyson M. Cole argues, this
new critique itself has highly prescriptive notions about the “good victim”.

Europe as outdoor museum? Threatened with extinction by all-consuming privatization and the pursuit of endless profit, self-musealization might be Europe’s only hope. Slavenka Drakulic has a scary vision of the future of the European way of life.

Spend and save? This was the contradiction that defined Obama’s State of the Union speech. Yet the US president’s efforts at conciliation can do little to halt the growing wave of bankruptcy, where the public sector is the hardest hit, writes George Blecher.

The welfare state as prop for capitalism? This time-honoured communist critique is too catagorical, argues Jir Pehe. Any credible approach to reforming capitalism entails not attacking the welfare state but supporting its extension on a global scale.

Among the most fatal aberrations of recent decades is that free-market liberals have assumed the mantle of economic competence, argues Robert Misik. The Left needs to go on the offensive and prove that egalitarian economies are also stronger and more productive.

Romantic valorization only partly explains the iconic status of German-Jewish intellectuals. Their resistance to ideological classification and tactics of critical displacement have attracted them to the post-modernists, whose impact they will probably outlast, writes Steven E. Aschheim.

The decimation of indigenous industry in central and eastern Europe has created a low-wage hinterland on the fringes of the highly developed core, writes Carl Rowlands. If the societies of central-eastern Europe are indeed in transition, it is very unclear what the destination will be.

International recognition offers a degree of protection to investigative reporters. But, writes Lydia Cacho, being in the limelight presents a new set of dilemmas.

The Dalai Lama as political institution is both powerful and vulnerable: powerful because political authority is supported by religious devotion; vulnerable because it is at odds with the political realities of Tibetans today. The Dalai Lama himself has suggested the institution may have outlived its usefuleness.

Today’s approach to prostitution in the Netherlands reflects the currency of the concept of “agency” advocated by feminists since the 1980s. Yet while defining prostitution as “sex work” implies entitlements, it also glosses over gendered inequality, writes Petra de Vries. Can the abolitionist arguments of the nineteenth century provide the basis for an alternative?

Multiculturalism, the default strategy in western Europe for managing cultural diversity in recent decades, is increasingly under attack. In a mainstream discourse closer to that of the far-Right, minorities are turned into problems as migration allegedly threatens cultural identity. Liberal critics, on the other hand, see a threat to Enlightenment values when the appeasement of religious and cultural sensibilities is regarded as more important than the right to freedom of expression or gender equality. In central and eastern Europe, the experience is different: because minority rights are largely seen in national-territorial terms, collective rights are viewed with suspicion, while other minorities, notably the Roma, are sidelined entirely. British writer Kenan Malik met Slovak politician and journalist Fero Sebej in Bratislava to discuss multiculturalism in the East and in the West. Moderated by Samual Abrahám, editor of the journal Kritika & Kontext.

Discussions of scientific innovation are haunted by images of Frankenstein’s monster or Faust’s diabolic pact, says Philip Ball. We will never have an honest and open debate about in vitro fertilization or cloning until we can distinguish mythical fears from real and present dangers.