Institute for Human Sciences

If the financial crisis divided the EU between creditors and debtors, opening a gap between North and South, the refugee crisis re-opened the gap between East and West. What we witness today, writes Ivan Krastev, is not what Brussels describes as a lack of solidarity, but a clash of solidarities: national, ethnic and religious solidarity chafing against our obligations as human beings.

Dirty money from the East has become a resource for dozens of European structures and politicians. Sergii Leshchenko reports on some of those that are only too happy to open their doors to a Ukrainian oligarch willing to invest millions in cleaning up his image.

It is no longer possible to contrast a “secular” West with a “religious” East, writes Olivier Roy. Secularization and the de-culturation of religion are taking place in both East and West. The difference is the political forms that the de-culturated religions take.

The situation for women in societies caught up in the post-’89 transition is complicated, writes Slavenka Drakulic. On the one hand, they now stand to lose rights that were, at least formally, established during the communist regime. On the other, women’s position in society has been undermined everywhere in Europe – in East and West alike. The financial crisis has struck hard, and women have been struck harder.