Articles

Time – we’re all running out of it. Most of Europe’s time zones are still tuned to Hitler’s clock and it stumbles circadian rythyms. Time is a very judgmental area already, even before throwing policies into the mix.

If we define culture as a set of values and practices around which communities identify and cohere, then few things are more cultural than food. Where else is the narcissism of small differences greater than in matters gastronomic?

Society’s fatal dependence on artificial fertiliser has its roots in the industrial revolution and the western world’s search for food security. Today we are on the brink of another breakthrough in human nutrition: but as history shows, new food technologies have unforeseen consequences.

Come Together’s groundbreaking training program is designed to address challenges in the media industry. This 30-hour initiative aims to reshape newsrooms by fostering diversity, expanding collaboration networks, and equipping underrepresented groups with essential skills. The primary goal is to ensure a more comprehensive and accurate portrayal of the world in media.

What makes Ukraine a geopolitically crucial borderland and why has the Ukrainian question become acute at the most critical turns in global history? Historian Yaroslav Hrytsak talks to Review of Democracy about his new book ‘Ukraine: The Forging of a Nation’.

Writing open letters of protest, quoting Václav Havel, led to incarceration for a young Chinese woman. How deep do comparisons between communist China today and Czechoslovakia of the 1970s and 1980s run? And what can Jan Patočka’s thoughts on evading passivity tell us about the compulsion for dissident acts?

The ‘decolonizing’ turn in historiography emphasises culture over politics, overlooking anti-imperialism’s frequent descent into authoritarian nationalism. So how can critical histories of the Russian empire account for nationalist deformations?

When disassociation and apathy hit rock bottom, it’s common to reach for online distraction. Or is it the other way round? Digital fatalism labels interests and involvement as copes. Could denial and lost time be recouped through transparent technological structures and self-organization?

Almost half of European green investment funds go to fossil fuel giants. Legislation regulating sustainable energy is in place but doesn’t allow for action. A recent investigation reveals just how much consumer money spent on renewables is unwittingly supporting the oil industry.

Veganism, the ethical choice, was once born of necessity. Today’s regular omnivore diet was previously a luxury for the wealthy, ill afforded by peasants. Preserving food was a means of subsistence. Can pickling and jamming traditions, now making a comeback, be recognized for their cultural heritage in addition to gentrified sauerkraut and cherry compote recipes?

As we move on from cutting christmas trees to cutting personal ties, most of us are set on forging stronger bonds and resolutions this upcoming new year. Hopefully, we won’t get canceled as fast as Starbucks or Elon Musk. Our final episode for this year on Standard Time.

Returning champions and the future of Europe: our recap of this year and its most popular articles in Eurozine.

Humanism has elevated humanity above its natural condition, but our relationship to animals remains in a state of war. The legally sanctioned slaughtering machine now operates globally, with the poultry industry in particular wielding huge market power.

A back-handed Christmas present: the EU takes dire steps to erode the right to asylum. Even the ‘warm welcome’ of Ukrainian refugees is crumbling. The holiday episode of Standard Time is here.

In the 1990s, Ukraine again became one of the world’s leading grain exporters after decades of Soviet agricultural mismanagement. It retains this status despite the major disruptions to the European grain market caused by the war.

Artistic expression can surface from desperate situations. Despite oppression and impoverished circumstances, the self-organization of Ukrainian creatives has led to a special kind of resistance. Collectively taking care through adversity, their practices focus on treating emotional wounds, from the Bucha Massacre to the Holocaust.